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A coat of arms, more properly called an armorial achievement, armorial bearings or often just arms for short, in European tradition, is a design belonging to a particular person (or group of people) and used by them in a wide variety of ways. Historically, they were used by knights to identify them apart from enemy soldiers. In Continental Europe, commoners were able to adopt burgher arms. Unlike seals and emblems, coats of arms have a formal description that is expressed as a blazon. In the 21st century, coats of arms are still in use by a variety of institutions and individuals (for example several universities have guidelines on how their coats of arms may be used and protect their use).
The art of designing, displaying, describing and recording arms is called heraldry. The use of coats of arms by countries, states, provinces, towns and villages is called civic heraldry.
In the heraldic traditions of England and Scotland an individual, rather than a family, had a coat of arms. In those traditions coats of arms are legal property transmitted from father to son; wives and daughters could also bear arms modified to indicate their relation to the current holder of the arms. Undifferenced arms are used only by one person at any given time. Other descendants of the original bearer could bear the ancestral arms only with some difference: usually a color change or the addition of a distinguishing charge. One such charge is the label, which in British usage (outside the Royal Family) is now always the mark of an heir apparent.
Because of their importance in identification, particularly in seals on legal documents, the use of arms was strictly regulated; few countries continue in this today. This has been carried out by heralds and the study of coats of arms is therefore called "heraldry". Some other traditions (e.g., Polish heraldry) are less restrictive — allowing, for example, all members of a dynastic house or family to use the same arms, although one or more elements may be reserved to the head of the house.
In time, the use of coat of arms spread from military entities to educational institutes, and other establishments. According to a design institute article, "The modern logo and corporate livery have evolved from the battle standard and military uniform of medieval times".
In his book, The Visual Culture of Violence in the Late Middle Ages, Valentin Groebner argues that the images composed on coats of arms are in many cases designed to convey a feeling of power and strength, often in military terms. The author Helen Stuart argues that some coat of arms were a form of corporate logo. Museums on medieval coat of arms also point out that as emblems they may be viewed as a pre-cursors to the corporate logos of modern society, used for group identity formation.
The American Great Seal is often said to be the coat of arms of the United States. The blazon ("Paleways of 13 pieces, argent and gules; a chief, azure") is intentionally improper to preserve the symbolic number 13.
Most American states generally have seals, which fill the role of a coat of arms. However, the state of Vermont (founded as the independent Vermont Republic) follows the American convention of assigning use of a seal for authenticating official state documents and also has its own separate coat of arms.
Many American social fraternities and sororities, especially college organizations, use coats of arms in their symbolism. These arms vary widely in their level of adherence to European heraldic tradition. Organizations formed outside the United States with U.S. membership also may have a coat of arms. Roman Catholic dioceses and cathedrals have a coat of arms.
Note that not all personal or corporate insignia are heraldic, though they may share many features. For example, flags are used to identify ships (where they are called ensigns), embassies and such, and they use the same colors and designs found in heraldry, but they are not usually considered to be heraldic. A country may have both a national flag and a national coat of arms, and the two may not look alike at all. For example, the flag of Scotland (St Andrew's Cross) has a white saltire on a blue field, but the royal arms of Scotland has a red lion within a double tressure on a gold (or) field.
The Vatican has its own coat of arms. As the Papacy is not hereditary, its occupants display their personal arms combined with those of their office.
Some Popes came from armigerous (noble) families; others adopted coats of arms during their career in the church. The latter typically allude to their ideal of life, or to specific Pontifical programmes. A well known and widely displayed example in recent times was Pope John Paul II's coat of arms. His selection of a large letter M (for Mary) on his coat of arms was intended to express the message of his strong Marian devotion.
Roman Catholic Dioceses also are assigned a coat of arms. A Basilica, or papal church also gets a coat of arms, which is usually displayed on the building. These may be used in countries which otherwise do not use heraldic devices.
In Scotland, the Lord Lyon King of Arms has criminal jurisdiction to enforce the laws of arms. In England, Northern Ireland and Wales the use of arms is a matter of civil law and regulated from the College of Arms.
In reference to a dispute over the exercise of authority over the Officers of Arms, Arthur Annesley, 1st Earl of Anglesey, Lord Privy Seal, declared on 16 June 1673 that the powers of the Earl Marshal were "to order, judge, and determine all matters touching arms, ensigns of nobility, honour, and chivalry; to make laws, ordinances, and statutes for the good government of the Officers of Arms; to nominate Officers to fill vacancies in the College of Arms; to punish and correct Officers of Arms for misbehaviour in the execution of their places". It was further declared that no patents of arms or any ensigns of nobility should be granted and no augmentation, alteration, or addition should be made to arms without the consent of the Earl Marshal.
Today, the term "coat of arms" is frequently applied in two different ways. In some uses, it may indicate a full achievement of arms or heraldic achievement, which includes a variety of elements — usually a crest sitting atop a helmet, itself sitting on a shield; other common elements include supporters holding up the shield and a motto (beneath in England, above in Scotland). Some people wrongly use "coat of arms" or "arms" to refer to the escutcheon (i.e., the shield itself), or to one of several designs that may be combined in one shield. (Note that the crest is one specific part of a heraldic achievement and that "crest of arms" is a misnomer.) The "coat of arms" frequently are adorned with a device - a motto, emblem, or other mark used to distinguish the bearer from others. If a motto is a part of the achievement, it sometimes has some punning allusion to the owner's name. A device differs from a badge or cognizance primarily because it is a personal distinction, and not a badge borne by members of the same house successively.
Heraldry is the profession, study, or art of devising, granting, and blazoning arms and ruling on questions of rank or protocol, as exercised by an officer of arms. Heraldry comes from Anglo-Norman herald, from the Germanic compound *harja-waldaz, "army commander". The word, in its most general sense, encompasses all matters relating to the duties and responsibilities of officers of arms. To most, though, heraldry is the practice of designing, displaying, describing, and recording coats of arms and badges. Historically, it has been variously described as "the shorthand of history" and "the floral border in the garden of history."The origins of heraldry lie in the need to distinguish participants in combat when their faces were hidden by iron and steel helmets. Eventually a formal system of rules developed into ever more complex forms of heraldry.
The system of blazoning arms that is used in English-speaking countries today was developed by the officers of arms in the Middle Ages. This includes a stylized description of the escutcheon (shield), the crest, and, if present, supporters, mottoes, and other insignia. Certain rules apply, such as the Rule of tincture, and a thorough understanding of these rules is a key to the art of heraldry. The rules and terminology do differ from country to country, indeed several national styles had developed by the end of the Middle Ages, but there are some aspects that carry over internationally.
Though heraldry is nearly 900 years old, it is still very much in use. Many cities and towns in Europe and around the world still make use of arms. Personal heraldry, both legally protected and lawfully assumed, has continued to be used around the world. Heraldic societies exist to promote education and understanding about the subject.
French Polynesia en-us-French Polynesia.ogg [ˈfrɛntʃ pɒlɨˈniːʒə] (help·info) (French: Polynésie française, Tahitian: Pōrīnetia Farāni) is a French overseas collectivity in the southern Pacific Ocean. It is made up of several groups of Polynesian islands, the most famous island being Tahiti in the Society Islands group, which is also the most populous island and the seat of the capital of the territory (Papeete). Although not an integral part of its territory, Clipperton Island was administered from French Polynesia until 2007.
The island groups that make up French Polynesia were not officially united until the establishment of the French protectorate in 1889. The first of these islands to be settled by indigenous Polynesians were the Marquesas Islands in AD 300 and the Society Islands in AD 800. The Polynesians were organized in loose chieftainships.
European communication began in 1521 when the Portuguese explorer Ferdinand Magellan sighted Pukapuka in the Tuamotu Archipelago. Dutchman Jakob Roggeveen came across Bora Bora in the Society Islands in 1722, and the British explorer Samuel Wallis visited Tahiti in 1767. The French explorer Louis Antoine de Bougainville visited Tahiti in 1768, while the British explorer James Cook visited in 1769. Christian missions began with Spanish priests who stayed in Tahiti for a year from 1774; Protestants from the London Missionary Society settled permanently in Polynesia in 1797.
King Pomare II of Tahiti was forced to flee to Moorea in 1803; he and his subjects were converted to Protestantism in 1812. French Catholic missionaries arrived on Tahiti in 1834; their expulsion in 1836 caused France to send a gunboat in 1838. In 1842, Tahiti and Tahuata were declared a French protectorate, to allow Catholic missionaries to work undisturbed. The capital of Papeete was founded in 1843. In 1880, France annexed Tahiti, changing the status from that of a protectorate to that of a colony.
In the 1880s, France claimed the Tuamotu Archipelago, which formerly belonged to the Pomare dynasty, without formally annexing it. Having declared a protectorate over Tahuatu in 1842, the French regarded the entire Marquesas Islands as French. In 1885, France appointed a governor and established a general council, thus giving it the proper administration for a colony. The islands of Rimatara and Rurutu unsuccessfully lobbied for British protection in 1888, so in 1889 they were annexed by France. Postage stamps were first issued in the colony in 1892. The first official name for the colony was Établissements de l'Océanie (Settlements in Oceania); in 1903 the general council was changed to an advisory council and the colony's name was changed to Établissements Français de l'Océanie (French Settlements in Oceania).
In 1940 the administration of French Polynesia recognised the Free French Forces and many Polynesians served in World War II. Unknown at the time to French and Polynesians, the Konoe Cabinet in Imperial Japan on September 16, 1940 included French Polynesia among the many territories which were to become Japanese possessions in the post-war world – though in the course of the war in the Pacific the Japanese were not able to launch an actual invasion of the French islands.
In 1946, Polynesians were granted French citizenship and the islands' status was changed to an overseas territory; the islands' name was changed in 1957 to Polynésie Française (French Polynesia). In 1962, France's early nuclear testing ground of Algeria became independent and the Mururoa Atoll in the Tuamotu Archipelago was selected as the new testing site; tests were conducted underground after 1974. In 1977, French Polynesia was granted partial internal autonomy; in 1984, the autonomy was extended. French Polynesia became a full overseas collectivity of France in 2004.
In September 1995, France stirred up widespread protests by resuming nuclear testing at Fangataufa atoll after a three-year moratorium. The last test was on January 27, 1996. On January 29, 1996, France announced it would accede to the Comprehensive Test Ban Treaty, and no longer tests nuclear weapons.
French Polynesia has one of the lowest crime rates within France and its territories. However, petty crime, such as pickpocketing and purse snatching, occurs.
Medical treatment is generally good on the major islands, but is limited in areas that are more remote or less/sparsely populated. Patients with emergencies or with serious illnesses are often referred to facilities on Tahiti for treatment. In Papeete, the capital of Tahiti, two major hospitals as well as several private clinics provide 24-hour medical service. Serious medical problems requiring hospitalization or medical evacuation can cost thousands of dollars. Doctors and hospitals often expect immediate cash payment for health services.
As an overseas territory of France, defence and law-enforcement are provided by the French Forces (Army, Navy, Air Force) and Gendarmerie.
Charles Darwin visited French Polynesia on his five year trip around the world.
French Polynesia came to the forefront of the world music scene in 1992, with the release of The Tahitian Choir's recordings of unaccompanied vocal Christian music called himene tārava, recorded by French musicologist Pascal Nabet-Meyer. This form of singing is common in French Polynesia and the Cook Islands, and is distinguished by a unique drop in pitch at the end of the phrases, which is a characteristic formed by several different voices; it is also accompanied by steady grunting of staccato, nonsensical syllables.
Total population on January 1, 2009 was 264,000 inhabitants, up from 259,596 at the August 2007 census. At the 2007 census, 68.6% of the population of French Polynesia lived on the island of Tahiti alone. The urban area of Papeete, the capital city, has 131,695 inhabitants (2007 census).
At the 2007 census, 87.3% of people living in French Polynesia were born in French Polynesia, 9.3% were born in metropolitan France, 1.4% were born in overseas France outside of French Polynesia, and 2.0% were born in foreign countries. At the 1988 census, the last census which asked questions regarding ethnicity, 66.5% of people were ethnically unmixed Polynesians, 7.1 % were Polynesians with light European and/or East Asian mixing, 11.9% were Europeans (mostly French), 9.3% were people of mixed European and Polynesian descent, the so-called Demis (literally meaning "Half"), and 4.7% were East Asians (mainly Chinese). The Europeans, the Demis and the East Asians are essentially concentrated on the island of Tahiti, particularly in the urban area of Papeete, where their share of the population is thus much greater than in French Polynesia overall. Race mixing has been going on for more than a century already in French Polynesia, resulting in a rather mixed society. For example Gaston Flosse, the long-time leader of French Polynesia, is a Demi (European father from Lorraine and Polynesian mother). His main opponent and former president, Gaston Tong Sang is a member of the East Asian (in his case Chinese) community. Oscar Temaru, the current president, is ethnically Polynesian (father from Tahiti, mother from the Cook Islands), but he has admitted to also have Chinese ancestry.
Despite a long tradition of race mixing, racial tensions have been growing in recent years, with politicians using a xenophobic discourse and fanning the flame of racial tensions. The pro-independence politicians have long pointed the finger at the European community (Oscar Temaru, pro-independence leader and former president of French Polynesia, was for example found guilty of "racial discrimination" by the criminal court of Papeete in 2007 for having referred to the Europeans living in French Polynesia as "trash", "waste"). More recently, the Chinese community which controls many businesses in French Polynesia has been targeted in verbal attacks by the newly allied Gaston Flosse and Oscar Temaru in their political fight against Gaston Tong Sang, whose Chinese origins they emphasize in contrast with their Polynesian origins, despite the fact that they both have mixed origins (European and Polynesian for Flosse; Polynesian and Chinese for Temaru). In April 2008, after the government of Gaston Flosse was toppled in the Assembly of French Polynesia and Gaston Tong Sang became the new president of French Polynesia, two French Polynesian labor union leaders made anti-Chinese remarks ("I'm not hiding from the fact that I wouldn't like our country to be ruled by someone who's not a Polynesian"; "a Chinese only thinks of the business leaders, because he is a businessman"). These anti-Chinese remarks caused a political furor and were widely condemned in French Polynesia.